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Gabriel, M. (2011). Love and capital: Karl en jenny marx and the birth of a revolution. New York, Boston, London: Little, Brown and Company.  
Added by: Dominique Meeùs 2012-12-07 09:13:38 Pop. 0%
      The East End was electrified by the gas workers’ victory. And when, in the intense heath of summer, on August 13, a group of dockworkers decided they would continue their drudgery no longer, Thorne, Mann, Burns, and Ben Tillett, a twenty-seven-year-old self-described fanatic, were called in to lead a strike. They formed a dockworkers’ union on August 19, and by August 20 the Port of London was closed for the first time in a century, its workers having walked off the job.
     The Thames formed one boundary of the East End, and from a distance the colourful flags fluttering high above the ships moored on the great river were signs of hope, hazy beckonings of new lands and bold opportunities. But the activity on the docks below was such as made men animals. Thorne said quite simply, “I believe that nowhere in the world have white men had to endure such terrible conditions as those under which the dockers worked.”
     Most were employed not by the day but for an hour or two, and forced to wait all day for what was known as a “call on,” a chance to work. Explained Ben Tillett:
     “Struggling, shouting, cursing, with a grinning brute selecting the chosen of the poor wretches. At the cage, so termed because of the stout iron bars made to protect the caller on, men ravenous for food fought like madmen for the ticket, a veritable talisman of life. Coats, flesh, even ears were torn off, men were crushed to death in the struggle… the strong literally threw themselves over the heads of their fellows and battled with kick and curse to the rails of the cage, which held them like mad human rats. Calls at any point of the day or night kept men for a week at a time hungry and expectant for the food and the work which never came.”
     Sixty thousand dockers rejected that system and joined the strike. Their demands were modest: a minimum wage of sixpence an hour — a penny increase — topped the list. But the shipping companies laughed at such nonsense. How could the most degraded workingmen in London hope to defeat a force as powerful as the men who controlled the trade of the seas? The companies did not reckon, however, on the strength of combined despair; the strikers were willing to die rather than return to work. They also arrogantly underestimated the new union leaders.
     The strike was organized at the Wade’s Arms pub on Ryden Street, just north of the docks. Tussy [Eleanor Marx] and John Burns’s wife solicited funds, publicized the walkout, and organized the distribution of relief gathered from sympathetic citizens, philanthropic and political groups, and other unions. Engels said Tussy was “head over ears in the strike” and working “like a Trojan.” In early September she addressed a Hyde Park rally on behalf of the strikers. A correspondent for London’s Labour Elector newspaper noted, “Curious to see Mrs. Aveling [Eleanor Marx] addressing the enormous crowds, curious to see the eyes of the women fixed upon her as she spoke of the miseries of the dockers’ homes, pleasant to see her point the black-gloved finger at the oppressor, and pleasant to hear the hearty cheers with which her eloquent speech was greeted.”
     The dockworkers had had nothing to begin with, and after two weeks without pay they were nearly starving. There were reports about the walkout in the press, and some university students had adopted the cause, but strike organizers believed they had to move their protest into the heart of London — they had to force the city to look at the men it so easily ignored — in order to pressure the shipping companies, win support, and attract the money needed to keep the dockers alive. The strikers’ protest march through London was a procession of the nearly defeated. In their sorry state they lacked the energy for a rowdy demonstration, and for that reason Londoners looked on them with sympathy. “As soon as it became known that thousands of the strikers had marched through the city without a pocket being picked or a window being broken,” one observer said, “the British citizen felt he could go back to his suburban villa and that he could afford to follow his natural inclinations and back the poor devils who were fighting… against overwhelming odds.” But even that support was inadequate. Soon the strike relief fund was dry.
     Just when it seemed the men would have to choose between death and surrender, help came in the form of an impossibly large sum — thirty thousand pounds — all the way from Australia. Dockers there had taken up a collection that was supplemented by local philanthropic groups, and sent the proceeds to their colleagues in London. The shipping firms viewed this show of solidarity as an ominous sign. Launched during their busiest season, the walkout was costing the companies dearly, and if strikers continued to receive aid they could keep the docks idle for months. There was also the possibility that the strike might not be confined to London. The balance in the dispute had tilted. By September 16 the dockworkers had won nearly all their demands, returning to their jobs as victorious and full of pride as a triumphant army. Their victory was cheered in factories and farms around the globe. The most demeaned and powerless class of workers had succeeded because they were organized locally and supported internationally.
     Their victory was also a victory for socialists. Thorne said that after the strike, workers no longer saw socialism as utopian but as a system able to produce something tangible — a path out of poverty.
Liberman, E. G. (1971). Economic methods and the effectiveness of production A. Schultz & L. J. Kirsch, Trans. White Plains (N. Y.): International Arts and Sciences Press, inc.  
Last edited by: Dominique Meeùs 2012-02-21 14:39:50 Pop. 0%
      In this book I attempt to show why the concept of so-called “market socialism” is incompatible with technological progress and is unacceptable for socialism.
      The economic reform in the USSR has confirmed the essential role of commodity-monetary relations in the system of planned economic management. On this basis, a more detailed examination should be made of a number of questions of principle and methods concerning the most effective means of using commodity-monetary relations in our economic practice.
     The historically determined level of development of socialist production and of the social nature of labor gives rise to the necessity of comparing the labor of every worker and every collective against the results of their labor. The value form of such comparison is due to the fact that the socioeconomic heterogeneity of labor has still not been completely surmounted. There is complex and simple labor, mental and physical labor, skilled and unskilled labor. The expenditures of labor of individual workers and collectives of workers may be higher or lower than the socially necessary expenditures of labor on a given type of use value.
     Since the measure of labor must be controlled, when activity in the form of the product of labor is exchanged, the need arises to observe equivalence and to equate the products of labor. The products of labor can be compared and exchanged by equating them to a third, particular product of labor — to money, the universal commodity equivalent.
     Soviet scholars differ in their explanations of the reasons underlying the existence of commodity-monetary relations in socialist society. Thus, some of them claim that the basic reason is the social heterogeneity of labor, while others believe the cause to lie in the necessity for offering material incentives for labor. In our opinion, these viewpoints are not contradictory. Material work incentives are necessary since it is essential to compare the measure of consumption against the measure of labor, and this in turn is connected with the social heterogeneity of labor.
     Similarly, debates as to whether socialist production can or cannot be called “planned commodity production” or only “production in which commodity-monetary relations are used” seem relatively fruitless. Since the specific point at issue is the planned production of goods and services, it is clear that spontaneous, market-type commodity production is not involved. Planned patterns [planomernost] are evidence of the directly social nature of production. The economic relations of people are not concealed by an imaginary mask of relationships between things, and hence commodity fetishism is overcome. Exchange value does not play the role of universal or sole regulator of proportions in the distribution of social labor. Therefore, the commodity nature is not a constituent feature in socialist production, but it is nevertheless an integral feature together with other essential characteristics.
     Highly developed socialist production is based on the profound social and technological division of labor. Specialization and cooperation are a guarantee of the transition to the highest forms of automated production. The division of labor means the organization of production in the form of numerous branches and enterprises. Since the means of production are owned by all the people, production in the USSR is unified, and hence it would be inconceivable to manage the economy without a single nationwide plan.
     But at the same time, our production system is being divided up into a number of operationally autonomous enterprises. It is impossible to monitor and compare expenditures on production against the results of production solely by calculating the labor of each individual employed. The output of modern production is not only the fruit of the efforts of individual workers but, in larger measure, the result of the efforts of the collective worker. It is also necessary to use value levers and such a special economic category as cost-accounting in assessing, stimulating, and consciously managing enterprises in general. The exchange of activity between enterprises is now in the form of the movement of goods.
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